Tuesday, April 6, 2010

A Woman's Worth in Islam


The fourth Caliph, who was Muhammad's son-in-law and cousin, said just a few years after the prophet's death that "The entire woman is an evil. And what is worse is that it is a necessary evil."

A traditional Islamic saying is that, "A woman's heaven is beneath her husband's feet."

The revered Islamic scholar, al-Ghazali, who has been called 'the greatest Muslim after Muhammad,' writes that the role of a Muslim woman is to "stay at home and get on with her sewing. She should not go out often, she must not be well-informed, nor must she be communicative with her neighbors and only visit them when absolutely necessary; she should take care of her husband... and seek to satisfy him in everything... Her sole worry should be her virtue... She should be clean and ready to satisfy her husband's sexual needs at any moment." [as quoted from Ibn Warraq]

A Yemeni cleric recently explained in a television broadcast what it is that makes women inferior and unable, say, to serve as good witnesses: "Women are subject to menstruation, when their endurance and mental capacity for concentration are diminished. When a woman witnesses a killing or an accident, she becomes frightened, moves away, and sometimes even faints, and she cannot even watch the incident."

The many opportunities denied women under Islamic law, from giving equal testimony in court to having the right to exclude other wives from their marital bed, is very clear proof that women are of lesser value then men in Islam. Muslim women are not even free to marry outside the faith without being killed by their own families.

Islamic law also specifies that when a woman is murdered by a man, her family is owed only half as much "blood money" as they would be if she had been a man.

Although a man retains custody of his children in the event of his wife's death, a non-Muslim woman will automatically lose custody of her children in the event of her husband's death unless she converts to Islam or marries a male relative of within his family. Even the rights of Muslim mothers are subordinate to her husband's family.

Contemporary Muslims like to counter that Arabs treated women as camels prior to Muhammad. This is somewhat questionable, given that Muhammad's first wife was a wealthy woman who owned property and ran a successful business prior to ever meeting him. She was even his boss... (although we're sure that changed after the marriage). Still, it is somewhat telling that Islam's treatment of women can only be defended by contrasting it to an extremely primitive environment in which women were supposedly non-entities.

At best, Islam elevates the status of a woman to somewhere between that of a camel and a man.


♦ The Qur'an:

Qur'an (4:11) - (Inheritance) "The male shall have the equal of the portion of two females" (see also verse 4:176).

Qur'an (2:282) - (Court testimony) "And call to witness, from among your men, two witnesses. And if two men be not found then a man and two women." Muslim apologists have sometimes creatively tried to explain why a woman's testimony is worth half that of a man's under Islamic law (based on this verse) while still attempting to maintain the semblance of equality. Unfortunately for them, studies consistently show that women are less likely to tell lies than men, meaning that they would make more reliable witnesses in any court - were it not for Islam's obvious sexism.

Qur'an (2:228) - "and the men are a degree above them [women]"

Qur'an (5:6) - "And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it" Men are to rub dirt on their hands if there is no water to purify them following casual contact with a woman (such as shaking hands).

Qur'an (24:31) - Women are to lower their gaze around men, so they do not look them in the eye. (To be fair, men are told to do the same thing in the prior verse).

Qur'an (2:223) - "Your wives are as a tilth unto you; so approach your tilth when or how ye will..." A man has dominion over his wives' bodies as he does his land. This verse is overtly sexual. There is some dispute as to whether it is referring to the practice of anal intercourse, which it has been used historically to justify. If this is what Muhammad meant, however, then it would appear to contradict what he said in Muslim (8:3365).

Qur'an (4:3) - (Wife-to-husband ratio) "Marry women of your choice, Two or three or four"

Qur'an (53:27) - "Those who believe not in the Hereafter, name the angels with female names." Angels are sublime beings, and would therefore be male.

Qur'an (4:24) and Qur'an (33:50) - A man is permitted to take women as sex slaves outside of marriage. Note that the verse distinguishes wives from captives (those whom they right hand possesses).


♦ From the Hadith:

Bukhari (6:301) - "[Muhammad] said, 'Is not the evidence of two women equal to the witness of one man?' They replied in the affirmative. He said, 'This is the deficiency in her intelligence.'"

Bukhari (6:301) - continued - "[Muhammad said] 'Isn't it true that a woman can neither pray nor fast during her menses?' The women replied in the affirmative. He said, 'This is the deficiency in her religion.'" Allah has made women deficient in the practice of their religion as well, by giving them menstrual cycles.

Bukhari (2:28) - Women comprise the majority of Hell's occupants. This is important because the only women in heaven ever mentioned by Muhammad are the virgins who serve the sexual desires of men. (A weak Hadith, Kanz al-`ummal, 22:10, even suggests that 99% of women go to Hell).

Bukhari (62:81) - "The Prophet said: "'The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women's) private parts (i.e. the stipulations of the marriage contract).'" In other words, the most important thing that a woman brings to a marriage is between her legs.

Bukhari (62:58) - A woman presents herself in marriage to Muhammad, but he does not find her attractive, so he "donates" her on the spot to another man.

Muslim (4:1039) - "A'isha said [to Muhammad]: 'You have made us equal to the dogs and the asses'"

Abu Dawud (2:704) - "...the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw."

Abu Dawud (2155) - Women are compared to slaves and camels with regard to the "evil" in them.

Ishaq 593 - "As for Ali, he said, 'Women are plentiful, and you can easily change one for another.'" Ali was raised as a son by Muhammad. He was also the 4th caliph. This comment was made in Muhammad's presence without a word of rebuke from him.

Ishaq 593 - "From the captives of Hunayn, Allah's Messenger gave [his son-in-law] Ali a slave girl called Baytab and he gave [future Caliph] Uthman a slave girl called Zaynab and [future Caliph] Umar another." - Even in this world, Muhammad treated women like party favors, handing out slave girls to his cronies for sex.

Ishaq 969 - "Men were to lay injunctions on women lightly, for they were prisoners of men and had no control over their persons." - This same text also justifies beating women for flirting.

Tabari Vol 9, Number 1754 - "Treat women well, for they are [like] domestic animals with you and do not possess anything for themselves." From Muhammad's 'Farewell Sermon'.

♦ Some statistics:

Note that that although these figures are shocking, I believe that they are much higher than what is reported.

Bengali Women: A study of 2677 Bengali women aged 13-40 revealed that three out of four (75.6%) experienced violence from their husbands. (Silverman et al. 2007)

Egyptian Women: In study of 631 Egyptian women, 22% experienced intimate partner violence (Vizcarra et al. 2004)

Iranian Women: A study of 1800 pregnant Iranian women found that 60.6% of the women experienced multiple forms of domestic violence, including psychological (60.5%), physical (14.6%), and sexual (23.5%) violence. (Jahanfar & Malekzadegan 2007)

Lebanese Women: A study of 1418 Lebanese women attending primary health centers found that 35% experienced domestic violence, including verbal abuse (88%) and physical violence (66%). (Usta, Farver & Pashayan 2007)

Pakistani Women: A study of 1324 pregnant Pakistani women found that 51% had experienced verbal, physical or sexual abuse in the six months prior to and/or during their pregnancies. (Karmaliani et al.2008)

Palestinian Women: In a study of 395 married women and men living in refugee camps, the majority of men (60.1%) and women (61.8%) believed that wife beating is justified in most situations. (Khawaja,Linos & El-Roueiheb 2008)

Sudan: A study of 146 Sudanese women at an outpatient clinic found that 45.8% had been victims of domestic violence. (Ahmed 2007)

Turkish Women: In a study of 506 Turkish women attending health centers, 58% experienced domestic violence (primarily psychological and physical) frequently and continuously (Alper et al. 2005)


♦ The immutable, ever-relevant Qur'an explicitly permits women to be kept as sex slaves, and this is hardly something in which Muslims can take pride.






1 comment:

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