Saudi Arabia did not ban slavery until 1962 and then only because of pressure from the West, although it still continues illegally. Slavery still exists in Mali, Mauritania, Sudan and many other places where Arab -Muslims keep Blacks as slaves.
There is a growing trend of gang-rapes perpetrated against white women by Muslim rapists.
The Qur’an allows for the owning of sex slaves:
If you fear that you will not act justly towards the orphans, marry such women as seem good to you, two, three, four; but if you fear you will not be equitable, then only one, or what your right hands own; so it is likelier you will not be partial. (Qur’an 4:3)This verse is the basis for Islamic polygamy, allowing a man to take as many as four wives, as long as he believes he is able to “deal justly” with all of them. But justice in these circumstances is in the eye of the beholder. Ibn Kathir says this the requirement to deal justly with one’s wives is no big deal, since treating them justly isn’t the same as treating them equally: “it is not obligatory to treat them equally, rather it is recommended. So if one does so, that is good, and if not, there is no harm on him.”
The verse goes on to say that if a man cannot deal justly with multiple wives, then he should marry only one, or resort to “what your right hands own” – that is, slave girls.
Slave girls? Maulana Bulandshahri explains the wisdom of this practice, and longs for the good old days:
During Jihad (religion war), many men and women become war captives. The Amirul Mu’minin [leader of the believers, or caliph – an office now vacant] has the choice of distributing them amongst the Mujahidin [warriors of jihad], in which event they will become the property of these Mujahidin. This enslavement is the penalty for disbelief (kufr).He goes on to explain that this is not ancient history:
None of the injunctions pertaining to slavery have been abrogated in the Shari’ah. The reason that the Muslims of today do not have slaves is because they do not engage in Jihad (religion war). Their wars are fought by the instruction of the disbelievers (kuffar) and are halted by the same felons. The Muslim [sic] have been shackled by such treaties of the disbelievers (kuffar) whereby they cannot enslave anyone in the event of a war. Muslims have been denied a great boon whereby every home could have had a slave. May Allah grant the Muslims the ability to escape the tentacles of the enemy, remain steadfast upon the Din (religion) and engage in Jihad (religion war) according to the injunctions of Shari’ah. Amen!This is by no means an eccentric or unorthodox view in Islam. The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that as they waged jihad warfare against infidels, Muslims would take slaves. He clarified what he meant in a subsequent interview:
…Jihad is only between Muslims and infidels….Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars–there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.Right around the same time, on May 25, 2011, a female Kuwaiti activist and politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality.
When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Qur’an 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point–there is no disagreement from any of them. [...] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.
…A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth….I brought up (this man’s) situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”While the savage exploitation of girls and young women is an unfortunately cross-cultural phenomenon, only in Islamic law does it carry anything approaching divine sanction. Here is yet another human rights scandal occasioned by Islamic law that the international human rights community and the mainstream media cravenly ignore.
“Is this forbidden by Islam?,” I asked.
“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not–she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”
“Muslim gang-rapes across Europe under-reported in press,” by Katerina Nikolas for the Digital Journal, March 23:
High profile-gang rapes in India have been in the headlines since December. The phenomenon is growing across Europe too, but tends to be under reported due to the high incidence of Muslim perpetrators which makes it politically incorrect to mention.In December 2011 a Swedish mother-of-two was subjected to a brutal gang-rape by 12 Afghan immigrants in a refugee camp in Mariannelund. Reports stated “The rape was oral, anal and vaginal sometimes with three rapists inside her at the same time while everybody was cheering and clapping. The gruesome rape marathon lasted for 7 hours. 11 suspect may have been involved taking turns while drinking and getting high on drugs. The asylum seekers were cheering and clapping their hands during the rape marathon while calling the victim “whore” and “slut”.”
According to Vimmerby Tidning ”The woman went into shock while the rapes were still underway, and has since been in a heavily traumatised state. She is now subject to nightmares and panic attacks, and lives in a psychiatric clinic. She is bound to a wheelchair due to damages to her abdomen, and suffers from faecal incontinence.”
The main perpetrator Rafi Bahaduri, 25, had already committed four other rapes in Sweden. The case is not unique. There is a growing trend of gang-rapes perpetrated against white women by Muslim rapists.
In the U.K. there has been a steady stream of cases where primarily under- privileged young English girls have been targeted, groomed and raped by gangs of what the British press euphemistically refers to as Asian men. However, the published names of the perpetrators are primarily of Pakistan and Afghanistan origin when the gang rapists appear in court. The Asian gangs do not contain rapists from China, Japan, and the Philippines.
Cases have been reported in Rochdale, Rotherham, Derby, Bradford, Blackpool – the list goes on. An article regarding the phenomenon in Standpoint notes: “According to some of the mothers, a fear of being branded racist makes many of the police and social services reluctant to investigate the crimes as organised and connected. One mother from Rotherham, whose 14-year-old daughter was groomed into prostitution and multiply raped during a 12-month period, told me that almost every man convicted of these crimes in the north of England is from Pakistan but that the authorities insist that it is not relevant.”
More and more cases are reported across Europe. The following is just a very small sample (some figures indicate 5,000 gang-rapes occur in France alone each year.)
In October 2011 a British woman was brutally gang-raped by five Afghan refugees in Banja Koviljaca, Serbia. According to the Austrian Times the men were living in a local refugee centre housing 2,500 illegal immigrants.
In June 2011 a 14-year-old Norwegan girl, Eva Helgetun, committed suicide after being gang-raped by three teenage migrants.
In January 2013 the Local reported a 22-year-old woman was gang-raped by five men in Stockholm, the first of three reported gang-rapes in the city this year. Eight Muslim male teenagers have been arrested on suspicion of aggravated rape in connection with the three incidents.
In March 2013 a British tourist was gang-raped by three Arab men in a Spanish resort.
The Archbishop of Cranmer’s blog spot details a high-profile disturbing case in France where two teengage girls were the prolonged victims of constant gang-rapes by dozens of Muslim teenagers.
Cranmer states that all the men involved that were eventually convicted were Muslims which leads him to question: “Why is the issue of gang-rape committed by young men identified as belonging to a particular minority background consistently suppressed? Are there reporting restrictions? Infringement of their human rights? A conspiracy of silence?”
The silence across MSM in Europe regarding the growing number of gang-rapes against white women by Muslim men and grooming gangs is indeed deafening.